In the previous article we
observed that a person who has truly trusted in the Lord Jesus Christ
has been placed into Christ and is said to be “In Him”. This
brings us to one of the most important concepts from the New
Testament that we need to understand and that is the meaning and
importance of Federal Headship. Adam
and Christ are each the head and representative of a people. Adam is
the representative of those who are in him and Jesus Christ is the
representative of those who are in him.
In the
book of Hebrews, the writer relates a story from Genesis 18. This
story involves Abraham and a priest named Melchizedek. Here's the
short version of the story. Melchizedek blesses Abraham and Abraham
gives Melchizedek ten percent of all he owns. It's important for you
to know one other piece of information and that is that one of
Abraham's great grand-sons, Levi, was designated as a priest for
Israel. He and his children after him were to serve in that role. Now
here's the important detail that will help us understand the way
Federal Headship works. In Hebrews 7:4-10 the writer tells us that
Levi paid tithes to Melchizedek because he was in Abraham when
Abraham paid the tithes. In other words, Abraham paid tithes on
behalf of Levi because Levi was in him even though he had not yet
been born.
So the
basic idea is that it is possible for a head or representative to
make a decision or take an action that is then attributed to those
who are “in him”.
This is exactly what
happened when Adam sinned. Look at Romans
5:12 – 21
Verse 13: Before the law, sin was in the world, but it was not
imputed when there is no law.
What
does not imputed mean? It means that sin was not counted against
people when there is no law. And at that time there was no law in
force. For example, there was no law against lying, but people still
lied.
Verse 14: Nevertheless – Even though sin was not imputed, death
reigned.
This tells us that somehow sin's penalty was still on these people,
even though sin was not imputed. People were telling
lies, but those sins did not count against them and yet they died.
Why?
The answer is that Adam's sin counted for the people who are in him.
Romans 5:18 tells us that through one man's offense, death
came to all men.
So
we can say it this way: Truth
#1 –
Adam's sin was imputed to him and all of his descendents who were in
him. Because all of us were in Adam at the time he sinned, his sin
was counted against all of us. So even when there was no law for
those early people, they were still guilty of sinning because Adam
had voted as their representative to sin against God.
That doesn't seem just or fair, but here's where it starts to get
interesting. In verse 14 we learn
that Adam was a type
of him who was to come. Who is that? Jesus Christ. Adam was a type
or a picture or an example of Jesus Christ. Just as Adam was the
representative or head of a group of people, Jesus Christ is the
representative or head of a group of people – but not all the same
people.
Let's go on. Verses 15 and 16 tell us that the free gift is not
like the offense and it is not like the results
Adam had. Notice the difference. The offense of Adam brought
death and condemnation to many. On the other hand, grace and the
gift that came from grace brought justification to many. Through the
righteousness of one man, Jesus Christ justification of life came to
all men. He summarizes it all in verse 19 of Romans 5, “For by one
man's disobedience, many were made sinners, so by one man's
obedience, many were made righteous.” Paul writes about the same
topic in 1 Corinthians 15:22 where he says that in Adam all die, but
in Christ all shall be made alive. That means that all those who are
in Adam are condemned because of Adam's sin, but all of those who are
in Christ will live because of Jesus' righteousness.
Truth #2 –
Christ's righteousness is imputed to all who are in him. In the same
way that everyone who is in Adam had his sin imputed to him, so also
everyone who is in Christ has His righteousness imputed to Him.
Notice that neither one of these acts of imputation by our head has
anything to do with our actual behavior either righteous or
unrighteous.
So we see that what is going on here is more profound that what we
usually think. We usually think about our sins as the cause of God's
judgment against us, and that is true. But it is a deeper problem
than that. Adam brought the whole human race under the judgment and
condemnation of God. He represented us in that decision and
consequently we all face judgment.
But the good news is that in that same way, Jesus came and lived a
perfect life in a human body and died on the cross as punishment for
our sins. And so it is not simply a matter of being forgiven. What
has happened is that if we have trusted in Christ, we have been
placed into Christ. Since we are in Christ, his perfect obedience to
God counts as our perfect obedience. His righteousness counts as our
righteousness. And so even if we think of ourselves as always falling
short and not measuring up, God does not see it that way. He sees us
as perfectly righteous because of what our head and representative
has done.
To see more of this series, look for Importance of Being in Christ in
the title or put that phrase into the search box on the blog.
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