Last time we looked at our death to the world and its religious
system. Today we examine the implications of our death to the world's
temptations and lusts.
Colossians 3:3-5 tells us that since we died with Christ we are to
put to death our members that are on the earth. What does he mean by
this? He goes on to explain what those are. He lists such things
as fornication, evil passions, covetousness and the like. These are
the things that are not to have a place in our lives. Our death with
Christ is a powerful truth that helps bring into our behavior the
facts that are already true of us. We have died with Christ and since that is true, we are to look at those behaviors as though they were targeting a dead man. They are empty and ineffective.
The apostle John tells us that the lusts of the flesh, the lusts of
the eyes and the pride of life are not of the Father, but are based
in the world. This world system is contrary to God and an enemy of
him. John says that if the love of the world in us, then the love of
the Father is not.
Dying with Christ means that we should no longer live according to
the lusts of men, but for the will of God. (I Peter 4:1, 2) Peter says that we should arm ourselves with this knowledge. The person who has suffered to the point of death no longer lives for the passions of the world. These two
things are contrary to the other. You can't have both the lusts of
men and the will of God at the same time. It's one or the other. And the person who recognizes his spiritual death will follow the will of God. The truth that God wants us to understand is that because we are in
Christ, when he died, we died with him so that Paul tells us in the
book of Romans that our old man was crucified with him so that the
body of sin might be destroyed so that we should not serve sin.
(Romans 6:6)
But how does this work? How can my death with Christ give me any
power to have victory over sin? This leads us to the discussion for
next time. When we died with Christ we died to sin. We'll look more
at this next time.
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